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Piero della Francesca
Italian Early Renaissance Painter, ca.1422-1492 Italian painter and theorist. His work is the embodiment of rational, calm, monumental painting in the Italian Early Renaissance, an age in which art and science were indissolubly linked through the writings of Leon Battista Alberti. Born two generations before Leonardo da Vinci, Piero was similarly interested in the scientific application of the recently discovered rules of perspective to narrative or devotional painting, especially in fresco, of which he was an imaginative master; and although he was less universally creative than Leonardo and worked in an earlier idiom, he was equally keen to experiment with painting technique. Piero was as adept at resolving problems in Euclid, whose modern rediscovery is largely due to him, as he was at creating serene, memorable figures, whose gestures are as telling and spare as those in the frescoes of Giotto or Masaccio. His tactile, gravely convincing figures are also indebted to the sculpture of Donatello, an equally attentive observer of Classical antiquity. In his best works, such as the frescoes in the Bacci Chapel in S Francesco, Arezzo, there is an ideal balance between his serene, classical compositions and the figures that inhabit them, the whole depicted in a distinctive and economical language. In his autograph works Piero was a perfectionist, creating precise, logical and light-filled images (although analysis of their perspective schemes shows that these were always subordinated to narrative effect). However, he often delegated important passages of works (e.g. the Arezzo frescoes) to an ordinary, even incompetent, assistant. Related Paintings of Piero della Francesca :. | Exaltation of the Cross-inhabitants of Jerusalem | Portrait of Federigo da Montefeltro | Senigallia Madonna | Adoration of the Holy Wood and the Meeting of Solomon and the Queen of Sheba | legend of the true cross | Related Artists: Marstrand, WilhelmDanish, 1810-1873
Danish painter and illustrator. He was a student of C. W. Eckersberg at the Kunstakademi in Copenhagen (1825-33). His art reflects his constant observation of the world around him, in particular middle-class society, and the narrative element dominated his pictures of crowds in the city streets. Throughout his life he sought inspiration from literature and the theatre. In his early genre painting Moving Day Scene (1831; Niv?, Nivaagaards Malsaml.) it was the popular novelty of vaudeville that interested him. The October Festival (1839; Copenhagen, Thorvaldsens Mus.) reveals how Marstrand's five-year stay (1836-41) in Italy opened his eyes to the classical ideal of beauty. It was, however, an ideal that found little response in contemporary Denmark, and he turned towards a more anecdotal and humorous approach. In Scene of Country Life (1843; Copenhagen, Kon. Dan. Kstakad.), painted as a set subject for the Kunstakademi, Marstrand took as his theme a scene from Erasmus Montanus, a play by the 18th-century Danish poet and playwright Ludvig Holberg. Thereafter Holberg's comedies provided an inexhaustible source that satisfied Marstrand's need to pursue his investigations of human character. Family life similarly interested him throughout his career, as in his Scene of Daily Life (1857; Copenhagen, Stat. Mus. Kst). Such group portraits as The Waagepetersen Family (1836; Copenhagen, Stat. Mus. Kst) show an equal concern to depict the quiet details of Danish domestic life. Marstrand continued to travel abroad in search of inspiration. His stay in Venice in 1853-4 was particularly important; his studies there of the great Venetian painters improved his understanding of the handling of colour, as seen clearly in the many historical and religious paintings of his last years. Of particular interest is his mural decoration of Christian IV's chapel in Roskilde Cathedral (1864-6) with scenes from the life of the Danish monarch. Marstrand's paintings have a certain facetiousness which often obscures a much deeper philosophical content. For this reason, it is his drawings that arouse more admiration. Anthoni Schoonjans(1655 - 13 August 1726) was a Flemish painter.
He was born in Antwerp and became a pupil of Erasmus Quellinus II and his son Jan-Erasmus Quellinus. He travelled to Rome and like his teachers had done before him, joined the Bentvueghels with the nickname "Parrhasius" in 1674. In Rome he lived with Charles de Vogelaer in the via Margutta and later he lived from 1688-89 in the Corso, near the via di Ripetta. In 1695 he became court painter in Vienna, where he later died. During the course of his lengthy career he also worked in Antwerp, Riems, Lyon, Amsterdam, the Hague, Brno, Dusseldorf, Copenhagen, and Berlin.He is known for portraits and historical allegories, and was the teacher of Georg Gsell. Esaias Van de Velde1591-1630
Dutch
Esaias Van de Velde Gallery
Painter, draughtsman and etcher. He probably received his earliest training from his father. It is also possible that he studied with the Antwerp painter Gillis van Coninxloo, who moved to Amsterdam in 1595 (ten years after Esaias father). He may also have trained with David Vinckboons, whose work shows similarities with that of Esaias. Esaias became a member of the Haarlem Guild of St Luke in 1612, the same year as Willem Buytewech and the landscape painter Hercules Segers. During this Haarlem period Esaias had two pupils, Jan van Goyen and Pieter de Neijn (1597-1639), but by 1618 he had moved with his family to The Hague, where he joined the Guild of St Luke in October of that year.
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